Sir Issac Newton was the one who formulated the laws of gravitation and motion. The story goes that he came up with the concept of gravity under an apple tree in Cambridge University. This apple tree is preserved and safeguarded in Cambridge University.
Sir Issac Newton under an apple tree
Gurutava and Gurutvaakarshana
The word gravity has an agnate word in the Samskrt, where it is referred to as Gurutva. In India, the word and concept of gravity has existed as Gurutva and Gurutvaakarshana respectively.
The root word Guru denotes ‘heavy, big and influencing’ and Akarshana means, ‘the power of attraction’. The word Guru and Gurutava means to attract. It is the root word for the English word gravity.
What our sages and scriptures Say?
This concept of gravity has been discussed in many ancient texts of India including the Veda.
The power to attract, Gurutva, is there in all natural bodies of this universe.
Rishi Pipalada in Prasnaupanishad writes that, “Divinity in earth helps the apana by supporting it.” This apana is present in our body which aids in the function of digestion and throwing our urine and foetus from our body which requires gravitation.
Adi Shankar who lived around 500 BCE writes, “If the Divinity would not have pulled down this body, this body would have floated anywhere in the universe.”
A crowning statement can be seen in a passage in Guru Gita, which consists of a dialogue between Shiva and Parvati on various subjects, including the Universal laws of Nature.
Here Parvati asks Shiva,
“You are the Supreme. Who is it that you bow to?”
To which, Shiva replies,
“ Parvati for the benefit of all humanity I shall answer your question.
It is to the all pervading Guru Tattva that I bow down to”.
Thus Shiva Tattva is also bound to acknowledge the force of gravity, Guru Tattva as the Omnipresent force of the Universe, Prapancha.
The Shiva Parvati Dialogue
More on this in our book “2012-The Real Story”.
Dr. Halley and Sir Issac Newton
On one occasion, Dr Halley, the astronomer after whom the Halley’s Comet is named, came to discuss with Sir Issac Newton on what he thought of the orbital curve of planets.
Sir Issac Newton responded, “It would be an ellipse.”
Dr. Halley was amazed by the instant response and asked, “How did you know it?”
Sir Issac Newton looked for the papers but could not find them.
An astounding response in today’s words is, “Somebody has found a cure for cancer but does not remember where he kept the formula.”
The indefectible Halley pressed on Sir Issac Newton to redo the calculation. This made Sir Issac Newton carry out two years intensive research on his scribblings, and which led the creation of his master work, Philosophiæ Naturalis Principia Mathematica.
In simple English terms, this book contains mathematical principles of natural philosophy. We see in this book that the terms philosophy and mathematics are intertwined. They are not 2 distinct parallel subjects as we perceive them in the 21st century. This work of Sir Issac Newton is one of the most inaccessible books.
The response of Sir Issac Newton was that, “He did not want to be pestered by Mathematical smatters.”
When somebody has reached such high levels in science, they prefer to be left alone in their research than being pestered by the half educated.
We see a similar vein, not just among modern scientists, but also among our seer scientists, the Vedic Rishi who did their research and presented their findings. It is for others to take the effort to understand them. The same thought is expressed by Einstein too. This is the innate nature of scientists. It is for us to recognize what true scientists are saying before being critical of them.
Katyayani is the 6th form of Navadurga, worshipped on the 6th night of Navaratri
Once upon a time, the world was troubled by the menace of Mahishasura. Then, Shiva, Vishnu, Brahma and the other Gods came together, and from their anger emitted from their eyes arose individual flames, which formed a great effulgence. And, from this effulgence manifested Devi Katyayani, who then went on to slay Mahishasura.
Thus she is also known as Mahishasura Mardini.
Devi Katyayani was born from Anger. Anger is not always bad, and has its own place in our lives. A righteous anger is often needed to correct a situation. It is often said that a wise man’s anger brings more good than a foolish person’s love.
Devi Katyayani represents righteous anger that arises in Creation to restore and revive the principles of Truth and Righteousness.
World Idli Day is celebrated on March 30th. A day to know more about this delicious food.
Idli is the favourite breakfast dish in South India. Along with Sambar, a variety of chutnies, and molaga podi, chilly powder is a mouthwatering and nourishing delicacy.
Idli is not just tasty but also healthy and nutritious. It is not fried but is steam cooked. Its fermented batter is a finely wet ground mix of rice and gram.
Idli fulfills the needs of a stomach. It gives carbohydrates for energy and protein for growth. Its good bacteria generate lot of Vitamin B. An interesting thing is that a person consuming Idli daily may not have head ache because the black gram has the property to inhibit head ache. The side dish Sambar is one of the nutritious vegetable broth that contains many vegetables, spices, tamarind, Asafoetida etc. which keeps the stomach healthy and prevents acidity and indigestion.
WHO on Idli
As per the WHO, Idli is among the most nutritious food in the world. Made of fermented black lentils and rice, the nutrient quotient in Idli is high. The WHO Recommends idli as an ideal food.
Idli through the times
Early writings on Idli can be seen in Karnataka. Vaddaradhane of Sivakoty Acharya of 920 CE., describes Idli as one of the 18 items served to a guest / Brahmachari visiting homes.
In Kannada literature Iddaliga is a steamed food made with urad dal batter.
King Someshwara of Kalyan the capital city of the Western Chalukya Empire, in his work Manasollasa in 1130 CE writes about the preparation of food in royal kitchens. He mentioned Idli as the first food items among others.
In Tamil literature Maccapuranam, mentions the” Ittali” , around 17th century CE.
The Gujarati work Varanaka Samuchaya (1520 CE) mentions Idli as Idari, and also mentions its local adaption Idada.
A variant of Idli known as Sanna Hittli is popular amongst the Goans and other Konkani people.
Another variant known as Enduri Pitha is popular in Odisha.
Migration of Idli to Indonesia
Idli is known as “Kedli” in Indonesia. Kedli is one of the most favourite foods of Indonesia.
Indonesia then known as Suvarnabhumi was a Hindu Kingdom state.
There was a regular connect between the Kings of Suvarnabhumi and the Kings of Tamil Nadu and Orissa. One version of history is that one of the Kings of Suvarnabhumi had come to take a bride. Along with bride Queen many cooks accompanied the royal entourage back to Suvarnabhumi. The making of this Idli could well have gone there as one of the delicacies, which we called Kedli now in Indonesia.
Some opine that the migration of idli could have been the other way from Kedli to Idli. Whichever way it is, Idli is a tasty wholesome nutritious food, which can be eaten anytime from morning breakfast to night dinner.
Varieties of Idli
Now there are varieties of Idlis some of the popular once being,
On the day of Marriage of Shiva with Parvati, Shiva comes to the palace of Parvata Raja in a fierce form, smeared with ashes on His body, and snake around His neck. He was followed by a marriage procession consisting of thousands of dhootaganas and aghoris.
On seeing this form of Shiva, and His procession, Parvati’s mother Mena and Her relatives are shocked.
In order to be complementary to Lord Shiva, as His Sahadharmini, Parvati assumes an equally fierce form of Chandraghanta. In this form, She approaches Shiva and requests Him to assume a more pleasant form, as this is the occasion of Their marriage. Shiva then assumes a charming form.
This form of Devi is depicted as wearing a crescent Moon on the forehead. Thus She is known as Chandra Ghanta, Chandra meaning a Moon and Ghanta, a Bell. She has multiple hands holding weapons and other objects, and is shown as seated on a lion.
The Beautiful Symbolism
Shiva is also depicted with a crescent moon on His head. This symbolism of moon on Shiva and Devi, has a beautiful meaning, from the perspective of regeneration.
In this aspect of regeneration, the symbolism of the moon on Devi’s head is very pertinent. The phases of the moon have a very close relation with the growth of plants, food grains, animals, bees and human beings.
What is this close relation with specific regard to regeneration for the human beings with regard to the moon? If we look at the reproductive cycle of women, the 28 day fertility cycle with 2 halves of 14 days is exactly the same as one monthly cycle of the moon with 14 days of waxing and waning.
Another interesting aspect in the case of the moon is that, once the New Moon phase is reached, there is no moon visible from the earth.
Then what does the following waxing phase start from?
The thin crescent on Devi’s head represents the remnants of the moon after the New Moon, from which the moon starts to grow in phases. This remnant is also called the 16th phase of the moon, the stage between the New Moon and the 1st day of the waxing moon.
Devi, the divinity for regeneration, as Chandraghanta, is depicted as holding this remnant in safeguard in Her head for reviving the moon after the New Moon.
Ancient texts clearly show that the civilization was well aware of the concept of the phases of the moon and how it is only a play of light and shadow of the earth, sun and the moon itself. Given this level of knowledge, this story of Devi and Shiva keeping the 16th phase of the moon for revival, emphasizes yet another point of symbolism – the point that every cycle of Creation too is based on the remnants of the previous cycle.
This act of safeguarding, perhaps is expressing that this remnant matter too needs to be safeguarded until the start of the next cycle.
The Chandraghanta image of Shiva brings forth this cyclical, regenerative principle, month after month and shows us how, all of us are so intrinsically linked with the moon, in particular for regeneration.
More on this concept of the moon in our book and film, Understanding Shiva.
Chandra, Mind and Ghanta, Bell
Chandra, the Moon also represents the mind, which is a source of different thoughts arising every moment. Ghanta means a bell from which only one kind of sound arises. When the mind which is scattered in all directions is made steady and consolidated at one point, then the Divine Energy dawns in us, leading to great strength, symbolized by the lion.
The fickle nature of the mind is then transformed into a pleasant one, and the same mind then becomes an instrument for Mukti, liberation.
This theory of Big Bang and the universe emanating from the Cosmic Egg has been beautifully, graphically, scientifically explained in the Rig Veda and the associated ancient texts of India as the concept of Hiranyagarbha or the golden womb or egg, which when breaks open with a bang, spews out the Universe. The resonance of this Big Bang is OM, which is also known by the term NadaBrahaman. The Bell also represents the highly evolved state of metallurgy or Bharthiyo, in ancient India.
Incidentally, this concept of Om has been shown as the overall bell shape in the Bharath Gyan logo.
This concept of OM, which has been exemplified by the ancients, as the resonance of the bell and is known in Indian texts as Omkara, in discussed in detail in our book and film, Creation – Srishti Vignana.
Balochistan became an Independent state after 100 years of British rule. The tripartite agreement between Balochistan, Pakistan and the British to grant independence to Balochistan was formally announced on August 11, 1947.
But this independence was short lived as Balochistan was recaptured by Pakistan 9 months later on March 27th, 1948.
A Buffer State
From time immemorial, Balochistan has been a buffer state between Indian civilization and Persian civilization. Buffer state is a country between two major countries which facilitates friendship between the two big countries.
Natives of Western India
The Baluchis who were natives of western most part of India. This region was known as Balochistan, the native place of the Balochis. This region was a land of many important rivers such as Zhob, Nari, Bolan, Pishin, Lora, and Mula.
Balochi Language and Samskrt
Balochi is the language of the Baloch people. The language is close to Samskrt.
The Shakti Peethas extend from Tripura in the east to Balochistan in the west, all part of the land of Bharatha. Hinglaj is an important Shakti Peetha located in Balochistan. The annual four day pilgrimage to the Hinglaj Shakti Peetha is organized every April.
Shakti Peetha in India
Pishey art work
Baloch people are known for their Pishey art work, out of which a variety of works like bags, shoes, hats and baskets are made.
Three famous Bollywood actors have their origin from Balochistan.
Kadar Khan, Amjad Khan and Raj Kumar
In early 1940s, Mohammed Ali Jinnah and the Muslim league were flexing their muscle for an independent Pakistan for Muslims.
Mohammed Ali Jinnah
Balochis wanted to be with India
The Balochis who were natives of western most part of India gave their call to be with India and not with to be formed Pakistan. This region was known as Balochistan, the native place of the Balochis.
It was North West Frontier Province Assembly which passed a resolution to join with India. Khudai Khitmadgar supported by Congress was in power in North West Frontier Province at that time.
Since the 1940s, many have been of the opinion that the freedom fighters of India then let down the Baluchis in their plea to be with the Indians.
Taken aback by the call for direct action by Jinnah which unleashed violence across many parts of India. The congress leaders were then forced to succumb to the demands of Muslim league. In retrospect, this direct action and the violence that followed directly on the Hindus does not seem much different from jihads by some of the narrow minded fanatics.
If Pakistan could get two options one in the west and other in the east as East Pakistan, then why could the Baluchi region not have joined India as a separate geographical entity in the far west region of the land?
The Balochis since 1948 of being forcefully captured by Pakistan has been continuously clamoring for being an independent country. The struggle of Balochis is observed every day.