Holi, A Festival even before Krishna

Holi is the festival that evokes colour and gaiety. It is celebrated on the Full Moon in the month of Phalguna. It is also called as Phalguni festival. This comes close to vernal equinox when the sun in its travel northwards, crosses the equator.

Holi Banner for Bg

Holi Today

Holi is today celebrated as the festival of colours in every nook and corner of this land, because it signifies the arrival of spring when the Nature is in full bloom. People spray colours, dance together and prepare various delicacies on this day. Besides, it is the day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. Holi also marks the start of the New Year for many.

Where did this festival originate from?

Tracing back Holi

The word “Holi” can be traced back to Holika, the sister of the Asura King, Hiranyakashyapu and the aunt of Prahalada.

The story of Holi is a part of the legend of Narasimha Avatar, which has great significance and many lessons.

The story of Prahlada and Narasimha

King Hiranyakashipu was a mighty Asura king who was blinded by ego and greed for power. He was a tyrant king, who had a son called Prahlada, who was pure at heart, a believer in good and the divine.

Prahlada believed in Narayana, the ultimate source of the entire Creation and hence earned the wrath of his father Hiranyakashipu for not regarding him as the ultimate master. Hiranyakashipu therefore tried various means to kill Prahlada, his own son, but Prahlada always emerged unscathed.

Finally, Hiranyakashipu challenges Prahlada to prove that Narayana is indeed real, supreme and resides in everything including the inanimate. He then breaks a pillar with his mace to disprove Prahlada.

Lo and behold, the pillar splits and from within, emerges a ferocious being, half man-half lion, the avatara, incarnation of Vishnu, who lays Hiranyakashipu on His lap and slays him. This form was Narasimha meaning half man, half lion – Nara, “man” and Simha, “lion”.

Narasimha slaying Hiranyakashipu

– a sculpture, a painting

Symbolic, meaning

There is a symbolic message relevant for our present times, from the legend of Hiranyakashipu and Prahlada.

The name Hiranyakashipu means, “one who has a golden bed”. Hiranya means gold or golden hued and Kashipu denotes a bed. Hiranyakashipu was a King who rolled in absolute wealth, wealth that led to ego and arrogance, which in turn demanded submission and recognition as the supreme power.

Hiranyakashipu symbolises the greed for wealth, power and recognition in the society today which has eventually now led us to a corrupt society.

Prahlada means, “one who naturally evokes a feeling of happiness and peace”. It comes from the word “ahlada” which means, “reviving, refreshing, cheerfulness, joy, delight, gladness”. It denotes the gladness that leads to peace and happiness which can arise only from the possession of true knowledge. Pra means “special”, “natural”. It is akin to how the vision of a full moon inherently gives rise to a feeling of peace, comfort and happiness.

The slaying of Hiranyakashipu by Narasimha is a moral lesson on how one should not cultivate ego, not be blinded by uncontrolled greed and desire for power, as it can finally lead to unprincipled ways of living and a violent end.

Holi from Holika, the Aunt of Prahlada

As part of his many unsuccessful attempts to kill Prahlada, Hiranyakashipu requests his sister, Prahlada’s aunt Holika for help. Holika had a special power of being able to withstand fire. So she chose to kill Prahlada by fire and sat on a pyre holding him tightly in her lap. However, the power of Prahlada’s faith in Vishnu / Narayana was so great that she got burnt instead and Prahalada escaped unscathed.

This event is also referred to as Holika Dahan and the festivities that arose therefrom are also referred to as ‘Dhulandi’, one of the high points in Holi celebrations in present times too, where a bon fire is raised, in which everyone participates.

While the bon fire idea, dahan may have started with Holika being burnt in it, later, through the ages, the dahan came to symbolize the collective burning of ill will on this occasion of Holi.

In today’s celebrations, Holika Dahan or the lighting of bonfire takes place on the eve of Holi. The day is also popularly called ‘Chhoti Holi’ or the ‘Small Holi’. The bigger event – play with the colour, takes place on the next ‘big’ day.


One should burn one’s ego. Only then does our life becomes multifaceted and colourful.

Holi brings forth this important lesson.

Holi – A Message From Multan

Multan which is in Pakistan today, has been widely held to be the place where King Hiranyakashipu met his end at the hands and on the lap of Narasimha. Multan has thus been revered as the place of incarnation of Lord Narasimha. Sculptures showing a pillar splitting into 2 have been identified from here as also the ruins of the temple here called Prahladapuri in honour of Prahlada for whom the Lord incarnated.

The present day ruins of Prahladapuri temple are believed to stand where Prahlada had built a temple originally to Lord Narasimha. Successive generations have ensured the presence of a temple here through the flow of time.


Ruins of the ancient Prahladapuri Temple

Photo Source – The Friday Times, Dec 31, 2010, Vol. XXII, No. 46

Holi in Krishna’s times

Though Holi celebrations started from the times of Narasimha, this festival appears to have taken on a colourful and festive hue from the times of Krishna.

Krishna, who came much after the incarnation of Narasimha, in His youth, along with the other lads of the village, has also celebrated the festival of Holi with the Gopika stree, milkmaids.

This celebration of Holi then, started on Phalgun Poornima, the Full Moon day in the lunar month of Phalgun and continued upto Ranga Panchami, the fifth phase of the moon when colours were splashed on each other, symbolic of the colour in Nature springing forth with the forthcoming spring season or Vasant Ritu.


Krishna playing Holi

Holi in Barsana

In the birth place of Radha, the village of Barsana in Braj, Holi is celebrated even today, in a distinct style where the women chase the men with sticks and the men dodge getting caught and beaten. It is called Lathmar Holi. This is a symbolic representation of the times of Krishna, when the Gopika, women of the village would chase away the cowherd boys who had come to steal butter along with Krishna.

Through the last 5000 years, this unique tradition of celebrating this period as Braj Holi and Lathmar Holi, has continued in this land of Braj Bhumi.

Holi – A Historic Festival

Holi, with such antiquity and continuity, in tune with the cycle of seasons, has been and continues to be celebrated all across the land to revel in the acts of Krishna, knowledge of Krishna, the values that Krishna gave forth. These historic festivals transport people back in time to the historical pastimes of Krishna in the historical land bound by the geography of Braj.

More on Krishna, His times and Braj in our book, “Historical Krishna”.



Savitribai Phule

From the medieval times to the modern world, women’s rights have been an issue, all through the colonial rule in India. Many social reformers also came up, who worked towards abolition of gender discrimination. Savitribai Jyotirao Phule was a social reformer who fought for the cause of women. She is one of the prominent figures in the Social Reform Movement in Maharashtra. As a pioneer of women’s education in Maharashtra, she established the first women’s school at Bhide Wada, Pune. Today, the Pune University is named as Savitribai Phule Pune University.


Savitribai Jyotirao Phule

Education for Girls

Born on January 3rd, 1831, in Naigaon, Maharashtra, Savitribai arrived in a family of wealth farmers. She was married to Jyotirao Phule. In those days, many social evils had crept into the mainstream society. This also meant that girls and women were kept away from education. Along with her husband, Savitribai started a social reform movement for women and the ‘untouchables’, especially in learning. They set up schools for girls, and also played a leading role as teachers in these schools. She was modern India’s first woman teacher. For her stupendous work, Savitribai was felicitated by the colonial government of Bombay Presidency.


Savitribai and her husband, Jyotirao Phule

Supporting the Widows

The other achievement of Savitribai is the support she provided to the widows. Savitribai and her husband opened a home for the widows, to help them lead their lives.

Opening a Clinic

In those days, the worldwide Pandemic of Bubonic plague was raging in the region of Bombay Presidency. Savitribai and her adopted son, Yaswantrao Gupta opened a clinic, in the outskirts near Pune, to help the victims of this dreadful disease. Savitribai many times took on the role of a nurse in serving the patients. The irony is that while caring for the patients, she herself contracted the infectious disease.

Savitribai passed away on 10th March 1897, while serving a plague patient.

Her Legacy

Her name today lives on along with her legacy. The Maharashtra government has instituted an award in her name to honour women social reformers. A stamp was released in her name by the India post in 1998. The Pune University is named after her.


Savitribai Phule Pune University

Two books on her poems were published, namely Kavya Phule in 1934 and Kashi Subodh Ratnakar in 1982, highlighting one of the unknown dimension of this remarkable person.


Two poems of Savitribai

The world today recognizes the contributions of Savitribai. A life truly lived in the service of others.